第18部分(第2/8 頁)

ea　of　Freedom；　and　its　expression　in

individuals。　There　is　not　only　a　classical　form；　but　a　classical　order　of　subject…matter；　and　in　a

work　of　art　form　and　subject…matter　are　so　closely　united　that　the　former　can　only　be　classical　to

the　extent　to　which　the　latter　is　so。　With　a　fantastic；　indeterminate　material　—　the　Rule　is　the

essence　of　Reason　…the　form　bees　measureless　and　formless；　or　mean　and　contracted。　In　the

same　way；　in　that　parison　of　the　various　systems　of　philosophy　of　which　we　have　already

spoken；　the　only　point　of　importance　is　overlooked；　namely　the　character　of　that　Unity　which　is

found　alike　in　the　Chinese；　the　Eleatic；　and　the　Spinozistic　philosophy　—　the　distinction　between

the　recognition　of　that　Unity　as　abstract　and　as　concrete　—　concrete　to　the　extent　of　being　a　unity

in　and　by　itself　—　a　unity　synonymous　with　Spirit。　But　that　co…ordination　proves　that　it　recognises

only　such　an　abstract　unity；　so　that　while　it　gives　judgment　respecting　philosophy　it　is　ignorant　of

that　very　point　which　constitutes　the　interest　of　philosophy。

§　79

But　there　are　also　spheres　which；　amid　all　the　variety　that　is　presented　in　the　substantial　content　of

a　particular　form　of　culture；　remain　the　same。　The　difference　above　mentioned　in　art；　science；

philosophy；　concerns　the　thinking　Reason　and　Freedom；　which　is　the　self…consciousness　of　the

former；　and　which　has　the